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parents too strict about dating daan

Your parents text or call you in the middle of your date asking where you are. Call my view radical but I am going to say this out loud. Your parents haven't lived your lives. For the longest time your parents were your guiding light helping. In my mind, I thanked God for this boy and his parents — I thanked God for their dedication Eli Soriano, the Church's Overall Servants, discussed the topic to the .. to be careful, to have a strict sense of equality in everything that he does.

Silently singing, with hopeful hearts, we readied ourselves and sang hymn no. April ] A review. April ] Digital flowers. April ] At this point, I welcomed the allure of resting my tired eyes for a few hours of sleep. Daybreak came and my eyes fell downward to admire the beauty of Chile. Snow powdered chocolate mountains were immediately below us, with ridges that rose and fell beautifully, as if a graceful symphony for the eyes.

April ] The mountains cascaded to patches of flat land, forming an earth-colored quilt, laid out to perpetually spread warmth.

A few thousand miles more, we were finally able to see familiar territory. April ] I uttered a small thank You to the Almighty for keeping us safe after almost a day of traveling and for giving me the opportunity to return to where I left a big chunk of my heart a year ago — beautiful Brazil. The airport was filled with friendly faces, as delegates from USA and Canada, as well as several brethren residing in South America, welcomed us at the terminal.

Awaiting our respective rides to transport us to our accommodation houses and hotels, we sat around and tried to control the palpable excitement. Needless to say, this was a very welcome surprise. At around 8 p. And after a day of airplane food, I devoured a plate of a home cooked meal prepared with love by our dear Bro.

Cooked and eaten with love. April ] After a few hours of meeting and greeting brethren of various nationalities, we were transported to our hotel rooms to rest. With smiles on our tired faces, we slept for the night. So too, should a Christian forget about repentance, faith, baptism, the laying of hands, and the resurrection of the dead, he will turn his religion into nonsense. Soriano, that learning the meaning of a few words of Latin, whether prima facie or dominus vobiscum is really not that hard?

In any case, following his opening harangue against false preachers, a feature almost ubiquitous in his works, Soriano quickly jumps into a fairly odd theological disputation: But as one who is so famed for his ability to memorize the Bible, he should know that both concepts are present in Scripture. Jesus has an intimate and direct relationship with each individual soul consecrated to His service, and jealousy need not ensue.

That Soriano thinks jealousy would ensue from such a relationship merely demonstrates once again that he is incompetent to interpret Scripture. He has projected his own erroneous presuppositions onto the Word of God, and his exegesis has been clouded accordingly. One wonders if he is reading the same Bible as the rest of us.

Scripture frequently records that the Apostles laid their hands on persons in perfect bodily health, in order to confer a spiritual gift. Paul likewise urges St. Timothy to kindle afresh the charisma, the spiritual, supernatural gift which he received through the laying of hands 2 Timothy 1: That gift was his ordination to the episcopacy.

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The Apostles, through the laying of hands, also ordained St. Stephen and six other men to the diaconate Acts 6: So, one sees that in Scripture the laying of hands is ordered primarily to supernatural and spiritual realities, not mere bodily health as Soriano says. And the Catholic Church is ever faithful to the Bible. Moving on, it does not take Soriano long to make another obvious mistake: Hebrews 11 is about the era before the Cross, the era of the Old Covenant. Men like Abraham and Noah died in faith, but did not go immediately into heaven.

Paul says in Hebrews Paul informs us, watch over the lives of Christians. Should we die in a state of grace, we will follow them. We will not lie senseless in our graves until the general resurrection on the last day.

We will be judged immediately and sent to either heaven, purgatory, or hell; on the last day this judgment will merely be publicly declared. Felix Manalo, for teaching that outside of it there is no salvation. However, excepting his provision for the salvation of those who never hear the Gospel, Soriano in effect makes the exact same claim, for while he does reject any form of extra ecclesiam meam nulla salus outside my church there is no salvation in theory, this is essentially what his doctrine amounts to in practice.

Although he teaches that the true Christian church existed before him, that he joined it, and did not create it, and is emphatic that it is forbidden for preachers to create their own churches, on the other hand he teaches that the only means of joining the true church is to assent to the whole body of apostolic doctrine as recorded by the Bible.

Who is the only preacher who properly understands the Bible and teaches all its commandments without addition or deletion? Who is the only preacher who uses only the Bible to interpret the Bible, without referring to other books? His literature reminds his followers: Not all preachers can save, however. Only the faithful one used by the Lord as vessel can save — himself and those that hear him.

As former President Joseph Estrada once said, nobody will care for the Filipinos but the Filipinos themselves. Many foreigners have come to our country but they only deceived us. We can have no other ally except our fellow Filipino… a Filipino, who speaks clearly… a Filipino who knows every righteous thing that the Bible says. I am extending you whatever I can offer, my countrymen.

That is what I am here for. Whenever they use the Bible, they employ deception. Errors abound in this sermon. More on this below. But in addition to the standard Protestant fare, he also says something so uniquely absurd and incompetent that I have to mention it here. Tower of ivory, pray for us. House of gold, pray for us. Ark of the covenant, pray for us.

Gate of Heaven, pray for us. Even towers, which are without tongues, are petitioned to pray for them. Even the house of gold, even the tower of ivory, even the Ark of the Covenant, even the tower of David!

Where did you get those ideas? Why are you also urging the gate of heaven to pray for you? They could perhaps produce a squeaking sound, but to pray to… that is impossible!

The gate of heaven could not pray! That is not found in the Bible. Why are you calling on so many things to pray for you? How did Soriano miss this? Is it because of ignorance, dishonesty, or spiritual blindess that he cannot grasp the obvious meaning of these prayers? Should he not be able to infer, given that the previous 27 lines of the prayer invoked Mary under a different title, that this is the meaning of these lines as well?

And could he not at least have asked a Catholic to explain this prayer to him before he started expatiating with such ridiculous pronouncements? And it does not take Soriano long to ram his foot even deeper down his throat. Filipino apologist Marwil Llasos explains: In fact, our national hero, Jose Rizal a true-blooded Tagalog from Calamba, Laguna wrote to the women of Malolos Malolos, Bulacan, also a tagalog-speaking town.

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Soriano, in his ignorance, does not understand classical language. When Soriano is in ignorance, instead of having the humility to ask someone more knowledgable to enlighten him, he just assumes he is right and merrily blunders his way along. He quite confidently makes his bombastic pronouncements on all manner of subjects, and it never quite dawns on him what a fool he is making out of himself, that he does not know what he is talking about, that he is the proverbial Emperor who has no clothes.

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Pray God some day he will look at himself and realize he is naked. Has Soriano not read this verse? Third, in another sermon35 he quotes Proverbs John, Eliseo, Jude, Elizabeth. Perhaps he should have let the Bible interpret the Bible, and read Proverbs Their reputation will remain foul forever. See also Ecclesiastes 7: This is really quite simple! Literally every competent, published biblical commentator understands this passage.

Jew and Christian, Catholic and Protestant, conservative and liberal: And if you combine two molecules of hydrogen with one molecule of oxygen, the result is water. Put some ice in a glass. After a while, there would be moisture outside the glass. That is because the molecules of hydrogen had combined with the molecule of oxygen. The reason water condenses on the outside of a glass of ice water is not because new water molecules are being formed through the combination of atmospheric hydrogen and oxygen.

The true explanation is as follows: If the air becomes saturated with more water vapor than it can hold, some of the water will precipitate out as moisture.

Furthermore, hot air is capable of containing much more water vapor than cold air. If hot air containing a large amount of moisture is rapidly cooled, the air suddenly will no longer be able to hold that moisture, and the water vapor will condense. Thus, when a cold glass of ice water causes a drop in the temperature of the surrounding air, water precipitates out of that air, and condenses on the side of the glass.


Soriano really should learn his elementary atmospheric science before he presumes to teach people about it. Fifth, Soriano gets his history wrong: Galileo was expelled by the Pope because of his adherence to the Copernican theory, which was in contradiction to what the Pope believed in. There were so many things that they disagreed on, and one of them was on the shape of the earth. The Pope believed that it was flat. Actually, that was a common belief that time.

They thought that the earth was flat and if you reach the edge of the earth, you will fall. They also believed that, based on the horizon, wherever the earth ends, there also is where the sky ends.

But Galileo believed otherwise. He believed that the earth is round. And because of upholding a belief that was contrary to the belief of the Pope, he was expelled from the Catholic Church.

And eventually, it was proven that what Galileo believed in was true. This was a calumny against Christendom invented by 19th century rationalists like John W. The proposition that the sun is immobile was condemned as heretical, and the proposition that the earth moves was condemned as at least erroneous in faith. Third, Galileo was never excommunicated.

He was held vehemently suspect of heresy, and so forced to sign an oath of abjuration, consigned to house arrest, and made to recite the seven penitential psalms each week.

But he was never expelled from the Catholic Church. Soriano cannot seem to get anything right. Sixth and finally, Soraino misinterprets extrabiblical literature as well: If somebody gives you this quotation, that would mean that, that person is out of his mind. Why say that, a rose by any other name is sweet? In the Philippines, there is a flower called, katuray.

Misnaming anything is not good. The name one applies to it does not change its intrinsic nature.

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A rose will still be a rose, and thus will still smell sweet, even if you call it a stinkblossom. Similarly, the Catholic Church will still be the Church founded by Christ, even if you call it awful names like the whore of Babylon, and the holy sacrifice of the Mass will still yield an aroma of spiritual fragrance which is pleasing and acceptable to the Lord even if you call it an abomination. Conversely, as Soriano points out, calling a katuray a rose will not make it sweeter.

Calling a stinkblossom a rose will not make it less foul. So, we certainly grant to Soriano, that misnaming things is not good, and that calling evil good and good evil will neither make evil good nor good evil. But that is exactly what Shakespeare is saying in the phrase Soriano rejects. Soriano thus uses an argument which proves that misnaming something does not change its nature, in order to refute a phrase which teaches that misnaming something does not change its nature.

Temple of God 1 Cor 3: There is nothing to prevent the same Church from freely applying new names to herself, so long as these new names accurately describe her, now that the Bible is finished. She is universal; she is the whole Church, and she counts among her members men from every race and nation under heaven, to which, God willing, might one particularly ornery Filipino soon be added. At the risk of sounding like a broken record, I will state it again: He ought to be embarrassed at the utterly foolish things that he has said.

For if he can be so wrong about something so simple as recognizing a metaphor, he can be wrong about something difficult like the nature of God or of salvation as well. Indeed, one would expect his errors to be all the more grievous as the subject of his expositions grows more grave. This is, in fact, the case, as I will demonstrate below. Instead, it teaches indestructible and undefiled doctrines. If it can be proven that he teaches wrong doctrines, he must then admit that the Lord has not sent him cf.

His teachings must be weighed in the scales, and if they are found wanting cf. He must then repent and take his flock back to the bosom of Holy Mother Church.

I am informed that one of his favorite tactics in debate is to ask his opponent if, supposing he can prove such and such a doctrine from the Bible, his opponent will admit he is wrong and convert then and there to his church.

With this essay, I propose the selfsame bargain to him. He has not published a thorough exposition, so the reader must glean his doctrine from statements here and there, on his website and in his television programs. As far as I have understood it, this doctrine is basically semi-Arian. Soriano clearly believes in some form of subordinationism, as he emphatically denies that the three persons of the Godhead are co-equal.

God is absolutely perfect, a purely simple Spirit John 4: His doctrine is less false, if perhaps less logically consistent, than theirs. Soriano properly asserts, if I am not mistaken, that the Son and Holy Spirit receive their being from the Father from eternity, and were not created out of nothing at a particular point in time. The Father never existed without the Son and the Holy Spirit.

This is correct, though unfortunately as noted above he concludes that because the Son and the Holy Spirit receive their being from the Father they must be less than Him.

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Soriano also tends toward the error of tritheism that there are three godsas he denies that the three persons of the Godhead are one in all their works in creation in the language of theology, their operations ad extra. He thus revives the ancient heresy of Apollinarianism. Next, his belief that the persons of the Godhead are not one in all their works leads him to a rather bizarre doctrine of salvation.

And finally, as a result of his incompetence to interpret Scripture, demonstrated above, Soriano misunderstands the attributes of God, and denies such a fundamental doctrine as His omnipresence. Let us then test the spirits to see whether they are from God 1 John 4: In any case, Soriano understands the word Godhead in the same sense it is commonly used in theology, that is, to denote the union of the Father, Son, and Holy Spirit, the three divine persons taken together.

This is clear from his affirmations that there are three persons in the Godhead.

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Now, as noted above, Godhead is used three times in KJV. The context says nothing about multiple persons or entities; in fact, St.

Next, in Romans 1: Again, the context contains nothing about multiple persons; it is about the divine attributes knowable by reason alone. Finally, in Colossians 2: However, the meaning of the Greek is that the fullness of the essence of the divinity dwells in Christ, that is, that the Son is fully God, participates fully in the divine nature of the Father, and is therefore co-equal with Him. In this context, theotetos denotes the divine essence, not the persons of the Godhead. So, Soriano is once again hoisted by his own petard.

If the word Trinity is never used in the Bible, neither is the word Godhead, at least in the sense Soriano takes it to mean. But this is not a battle of semantics anyway. What matters is not whether we can find the word Trinity in the Bible, but whether the concept is there. First, that the Father and Son are co-equal is taught in John 5: Behold, the Jews understand what the Arians do not understand.

The Arians, in fact, say that the Son is not equal with the Father, and hence it is that the heresy was driven from the Church. Lo, the very blind, the very slayers of Christ, still understood the words of Christ.

All the fullness Gk. Moving on, we see the same doctrine once again in Philippians 2: Now, we have two possibilities for the correct interpretation of this verse: The Catholic Church holds the former, whereas the Arians, and most likely Soriano following them, hold the latter. So, many of the arguments that the Holy Fathers adduced against the Arian position might be applied to Soriano as well. In this vein, St.

John Chrysostom observes that for an inferior God to attempt to seize the power of a superior God is absurd and intrinsically impossible: For an inferior nature could not seize for himself admission into that which is great; for example, a man could not seize on becoming equal to an angel in nature; a horse could not, though he wished it, seize on being equal to a man in nature. Paul praises Christ for not desiring to snatch for Himself the possessions of his Father, St.

Paul is essentially praising Christ for abstaining from the behavior of Satan. Obviously, there is nothing especially praiseworthy about this!

Indeed, it is the bare minimum demanded by justice. Additionally, in this case, St. He for whom it was not robbery to be equal to God because He was equal to God by right so abased Himself as to take on the form of a servant, a mortal man.

Likewise, the title Almighty Gk. The Scripture only makes sense if Jesus is consubstantial with the Father, if they are two co-equal persons in one God, if everything the Father is, the Son is as well.

Testimonies to the true nature of the Holy Spirit, the third co-equal divine person of the Blessed Trinity, are less numerous and explicit. However, the doctrine is taught in Scripture nonetheless. Catholic theologian Ludwig Ott summarizes the biblical evidence: Acts 5, 3 et seq.: Thou hast not lied to men, but to God.

Again, divine attributes are ascribed to the Holy Ghost. The Holy Ghost possesses the fullness of knowledge: He teaches all truth, presages future things John 16, 13searches the innermost secrets of God 1 Cor.

The first is John But to answer this interpretation one need only look at the immediate context. So, in context, Jesus is saying that His Father is greater than all creatures, not that He is greater than the other uncreated persons of the Trinity.

This is especially clear given that in this passage Jesus is simultaneously teaching that He is one God with the Father.

He states in v. I and the Father are one. However, this meaning cannot be imposed in the context of John For I and the Father are One.

For He maketh no excuse for what had been said, as though it had been said ill, but rebuketh them for not entertaining a right opinion concerning Him. To adapt the saying of St. Augustine, behold the Jews understand what Soriano does not.

And Jesus made no effort to correct their opinion. Soriano also attempts to use John According to the common exposition, Christ here speaks of himself, as made man, which interpretation is drawn from the circumstances of the text, Christ being at that time, going to suffer, and die, and shortly after to rise again, and ascend into heaven, all which agree with him, as man, and according to his human nature… The enemies of the divinity of Christ here triumph, and think they have the confession of Christ himself, that he is less than the Father.

But if they would distinguish the two natures of Christ, their arguments would all fall to the ground. Jesus Christ, as man, and a creature, is inferior to his Father, the Creator; but, as God, he is, in every respect, equal to him. The Father is the higher authority, to which the Son submits, because the Father is the principle from whom the Son receives His being.

However, the Father communicates His entire being to the Son, holding back none of the divine perfections, so the Father and Son are equal in essence and in goodness, regardless of this distinction. Recall, he is an Apollinarian; he does not confess that Jesus Christ is truly a man, merely that he has taken on the appearance or form of a man.

He uses Philippians 2: John Chrysostom pointed out the inconsistency of Arians who did not apply this phrase equally in both instances: It means, He became man. And the parallelism in the first two of those verses between Adam, the one man through whom death entered the world, and Jesus Christ, the one man through whom came life, would make little sense if Jesus were not truly, actually a man. Also, the whole point of St. Paul in calling attention to the fact that Jesus is a man in 1 Tim 2: He is truly God and at the same time He is truly one of us.

And finally, Matthew 9: If Jesus had only the appearance of manhood he would not be a true and proper man in the same sense as the rest of them. The last false christological belief of Bro. Eli which I will tackle is the idea that Christ is not immutable. Soriano teaches that the Father could not have become incarnate since the Bible says He cannot ever change Jas 1: The Son is immutable according to His divinity. He did not change in His absolutely simple, spritual essence when He joined Himself to a human nature.

According to the orthodox faith, the faith once for all delivered to the saints cf. All three Persons participate equally in every divine act in the world. For the biblical evidence, again Ludwig Ott: